Art and Faith

Saturday, 5 September 2009

Kurt Reuber. The Stalingrad Madonna. 1942

Kurt Reuber. The Stalingrad Madonna. 1942

The Stalingrad Madonna (Kurt Reuber, 1942)

This work is not Russian, but, it has a Russian tie-in. It was drawn by Dr Kurt Reuber, a Wehrmacht medical officer (and pre-war Lutheran pastor) on the back of a military map as a Christmas decoration in a bomb-proof being used as a military hospital. The following four paragraphs are from the website Feldgrau:

Very many people have heard the tale of the “Stalingrad Madonna” without, perhaps, knowing how she came to exist or who drew her. It happened in the days before Christmas, in the ruins of Stalingrad, on which the enemy’s shells and bombs were constantly bursting. The dug-out belonging to the Senior Medical Officer, Dr Kurt Reuber, was divided into two by a hanging blanket. On one side of it, Dr Reuber tended the wounded and the dying; on the other, in his tiny living and sleeping quarters, he drew a picture for those poor men’s celebration of Christmas, the last Christmas that most of them would ever see. He knew that words no longer meant much to them, but, their eyes could still see. In silence, this picture of the Mother, with her child swathed in a white mantle which yet seems to reveal an inner light, entered into his comrade’s souls. What Kurt Reuber and his comrades underwent is described in his last letter:

“Christmas week has come and gone. It has been a week of watching and waiting, of deliberate resignation and confidence. The days were filled with the noise of battle and there were many wounded to be attended to. I wondered for a long while what I should paint, and, in the end, I decided on a Madonna, or mother and child. I have turned my hole in the frozen mud into a studio. The space is too small for me to be able to see the picture properly, so, I climbed on to a stool and looked down at it from above, to get the perspective right. Everything was repeatedly knocked over, and my pencils vanished into the mud. There is nothing to lean my big picture of the Madonna against, except a sloping, home-made table past which I can just manage to squeeze. There are no proper materials and I have used a Russian map for paper. But, I wish I could tell you how absorbed I have been painting my Madonna and how much it means to me”.

“The picture looks like this… the mother’s head and the child’s lean toward each other and a large cloak enfolds them both. It is intended to symbolise ’security’ and ‘mother love’. I remembered the words of St John: light, life, and love. What more could I add? I wanted to suggest these three things in the homely and common vision of a mother with her child and the security that they represent. When we opened the ‘Christmas Door’, as we used to do on other Christmases (only now it was the wooden door of our dug-out), my comrades stood spellbound and reverent, silent before the picture that hung on the clay wall. A lamp was burning on a board stuck into the clay beneath the picture. Our celebrations in the shelter were dominated by this picture, and it was with full hearts that my comrades read the words: light, life, and love”.

“I spent Christmas evening with the other doctors and the sick. The Commanding Officer had presented the latter with his last bottle of Champagne. We raised our mugs and drank to those we love, but, before we had had a chance to taste the wine, we had to throw ourselves flat on the ground as a stick of bombs fell outside. I seized my doctor’s bag and ran to the scene of the explosions, where there were dead and wounded. My shelter with its lovely Christmas decorations became a dressing station. One of the dying men had been hit in the head and there was nothing more I could do for him. He had been with us at our celebration, and had only that moment left to go on duty, but, before he went, he had said: ‘I’ll finish the carol with first. O du Frohliche!” A few moments later he was dead. There was plenty of hard and sad work to do in our Christmas shelter. It is late now, but, it is Christmas night still. [There is] so much sadness everywhere”.

http://www.feldgrau.com/articles.php?ID=74

The wording on the drawing is “1942 Christmas in the Pocket (literally, ‘Cauldron’), Fortress Stalingrad” on the left, and “Light, Life, Love” on the right. Dr Reuber died whilst in Russian captivity in 1944. His letter and the drawing were sent to his family, and they donated the artwork to the Kaiser-Wilhelm-Gedächtniskirche (Kaiser Wilhelm Memorial Church) (a large Evangelical (Lutheran) parish in the centre of the city) on the Kurfürstendamm in Berlin (the war-damaged structure still stands as a memorial to those who died in the conflict). It is there to the present day, and copies were sent to the Anglican Coventry Cathedral in England and a Russian Orthodox parish in Volgograd (the current name for Stalingrad) in Russia as signs of post-war reconciliation between former enemies.

Monday, 12 January 2009

Yevgeni Demakov. The Nativity. 2005

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The Nativity (Yevgeni Demakov, 2005)

If you look carefully at the left of the painting, you shall be able to discern the shepherds in the darkness of the cave.

Of course, this is the real Christmas season, it is not XMAS or the Holiday Season as the world has it, it is the time for all good Orthodox people to sing Christmas carols and feast about the tree. Too many of our prople have succumbed to the American “holiday season”. Hey… let’s keep things the churchly way as our ancestors did. Oh, yes… I am NOT going to quote this or that Father to bolster my stance. I am going to stand with all the dedes and babas, who trump any Father-quoting sort in my book! You’d best watch out… baba has a cane and she knows how to use it! If you behave, dede just might give you a snort of his homemade apple brandy (nectar of the gods, if it ever existed).

Saturday, 10 January 2009

Kosovo is Serbia. Orthodox Chant in English

Filed under: Christian, Orthodox, Serbia, choral, church chant, contemporary, iconography, spiritual — 01varvara @ 1330

There is only one thing to say. If you are an Orthodox Christian, you must support the thesis that Kosovo is Serbian land, full stop. If you do not, you are thrusting a knife deep into the back of your Orthodox co-religionists. Kosovo is the heartland of Orthodox Serbia, and it must not be handed over to Albanian parvenus.

God bless our crucified Serbian brothers and sisters. May their resurrection be soon!

Holy Russia and Serbia. A Video

The audio backdrop is a setting of the Veruyu (Creed), the pronunciation seems to indicate that it is sung by a Serbian choir. The slideshow is of Russian and Serbian religious scenes.

Thank you to Sasha Ressetar for passing on this link. S bogom!

Wednesday, 24 December 2008

Vladimir Borovikovsky. The Nativity of Christ. early 19th century

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The Nativity of Christ (Vladimir Borovikovsky, early 19th century)

Merry Christmas to my Roman Catholic and Protestant friends. We Russian Orthodox people have two more weeks to prepare for the feast. Have a wonderful day and enjoy a day off with your families.

Bog bloagoslovit! May God bless!

Monday, 24 November 2008

Reaching for the Light in Hamburg

Filed under: Christian, Orthodox, Russian, contemporary, fine art, iconography, religious, spiritual — 01varvara @ 1330

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The Orthodox parish of St John of Kronshtadt in Hamburg is one of the newest and fastest-growing Russian Orthodox communities in Germany. In decorating its church-building, which combines several styles of Christian architecture, the parish is trying to find a happy medium between the Eastern and Western traditions of painting and décor, using both the most ancient techniques and the most up-to-date technologies to do so.

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The church-building of the St John of Kronshtadt parish was built at the beginning of the 20th century in the neo-Romanesque style, an architectural motif going back to the period before the separation of the Churches, as can be seen in the patterns of Georgian and Armenian church architecture.

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This is a building that is flooded with light as the nave is illuminated by enormous windows. Therefore, a classical Russian iconostas would not be suitable, as the icons would appear as dark silhouettes on a gold background. Therefore, Aleksandr Nikolaevich Soldatov, the master-iconographer in charge of creating the iconostas, decided to base his work on fresco technique instead.

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The art of fresco painting, that is, to paint on a damp plaster background, is very ancient; it predates the appearance of Christianity. Indeed, it was used some 2,000 to 3,000 years before the birth of Christ. It is both simple in conception and complex in execution. Therefore, the artists working at the parish are doing their best to replicate the techniques and approach of the old masters.

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The architect in charge of the reconstruction did his best to locate the iconostas naturally in the space of the church-building. Romanesque motifs are clearly used in its conception; it is somewhat triangular, surmounted by a large cross. Besides attempting to harmonise the iconostas with the general pattern of the building, the master-iconographer, remembering the historical connections of Old Russia with the West in the times of Grand Prince St Vladimir, plans to use artistic themes and techniques of the Russian north, quite similar to those found in architecture of medieval Novgorod Veliki.

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To paint the frescoes, the artists mostly used the same kind of pigments as the medieval iconographers used, prepared in the same manner as in the past.

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Natural materials were bought in Russia, and they were processed using traditional processes to obtain the necessary pigments.

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The longevity of a fresco is connected with the fact that the paint, after coming into contact with the wet plaster, is absorbed by the wet plaster; after a number of hours, the plaster dries and reacts with the air. It is this chemical reaction which fixes the pigment particles in the plaster. Because of this protective film, frescoes are long-lasting; the painted areas can even be washed.

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Unfortunately, where it is necessary to paint directly on the concrete, it is impossible to use traditional pigments, therefore, the cross and ornaments are painted using contemporary chemical pigments.

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The intention of the designer is for the cross surmounting the iconostas to appear as if it were floating in the air.

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It goes without saying that this beauty created by contemporary architects, designers, and painters can lead people into the church-building. However, there is no question that the main thing is that faith and love for Christ shall continue to burn in the heart of man, in the same way that it did in the life of the great Russian pastor, St John of Kronshtadt.

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An interior shot of the church showing the new iconostas.

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A shot of the nave of St John of Kronshtadt parish in Hamburg in northern Germany.

20 June 2008

Pomoshchnik i Pokrovitel (Helper and Protector)

http://community.livejournal.com/glazami_fomy/5107.html#cutid1 (in Russian)

Friday, 21 November 2008

Sacred Russia

Filed under: Christian, Orthodox, Russian, choral, church chant, iconography, religious, vocal — 01varvara @ 1330

Photos of Russian churches are matched with Byzantine Chant in Slavonic. Truly, a match from the heavens.

Sunday, 21 September 2008

Icon of St Noe the Forefather. Russian. Rybinsk, late 17th to early 18th century.

Filed under: 18th century, Christian, Orthodox, Russian, fine art, iconography, religious, spiritual — 01varvara @ 1330

St Noe the Forefather (Russian, Rybinsk, late 17th to early 18th century)

It rained for 40 days and 40 nights… remember?

Icon of St Noe the Forefather. 19th century Russian

Filed under: 19th century, Christian, Orthodox, Russian, fine art, iconography, religious, spiritual — 01varvara @ 1330

St Noe the Forefather (19th century Russian)

All of us are familiar with the story of Noe’s Ark. If you need to be told about that…

Thursday, 18 September 2008

The 12th Century New Roman Mosaics of the Cathedral of the Nativity of the Most Holy Mother of God in Monreale in Sicily

Filed under: Christian, Orthodox, fine art, iconography, religious, spiritual — 01varvara @ 1330

The interior of the New Roman Cathedral of the Nativity of the Mother of God in Monreale

These are mosaics from the Cathedral of the Nativity of the Most Holy Mother of God in Monreale, a suburb of Palermo in Sicily. It was begun in the reign of King Guillaume II the Good, and was built between 1174 and 1267. It contains some of the finest extant New Roman mosaics.

New Roman, of course, is the correct usage for what is mislabelled “Byzantine” in Catholic and Catholic-influenced sources. Why did this distortion arise in the West? No doubt, it was to mask the continuity between the Classical Roman state and the Christian Empire of New Rome. If we refuse to use this Western artifice, we see the obvious links between Old and New Rome, and between New Rome and Moscow. The doctrine of the “Third Rome” not only becomes understandable, it becomes imperative and necessary.

“Old Rome fell to the axes of the barbarians. New Rome fell to the infidel Turk. Moscow is the Third Rome, and a fourth there never shall be”. This becomes clear only when we discard the construct known as “Byzantine”. We Russians bow to New Rome, and acknowledge our debt to her. In doing so, we also bow to Classical Rome, the mother of New Rome. Thusly, Classical Rome was the mother of Christian New Rome. Christian New Rome was the mother of Christian Moscow. We, the heirs of Christian Moscow, have the fullness of apostolicity through our direct connection with New Rome, which gives us an ultimate connection with Orthodox Old Rome, which leads to the final connection with Jerusalem and the Upper Room.

Therefore, as these mosaics illustrate, a connection with New Rome obviates any necessary submission to the Pope of Rome and Patriarch of the West. That is to say, His Holiness Aleksei and His Holiness Benedict are absolute equals. When the Catholics understand this, there can be talk of union. That, I must say, is far down the road. The best that can be done is good neighbourly relations and cooperation in works of good will. I fear that the Pope of Rome shall never give up his pretensions to universal jurisdiction and infallibility. Until he does so, the most that can exist between Catholic and Orthodox is friendship and fellowship in good deeds. That, however, is no small thing, and must be pursued. At the same time, the opium dreams of ecumaniacs must be opposed, for that shall only lead to disillusion and disappointment. Let us grasp for what is feasible. It is the only sane course.

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The Creation of the Cosmos 

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The Creation of the Birds and Fishes

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The Creation of Adam

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The Creation of Eve

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The Meeting of Adam and Eve

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God Rests After Creation

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The Fall of Mankind

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Adam and Eve are Expelled from the Garden

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Cain and Abel Offer Sacrifice unto God

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Cain Murders Abel

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Noe Builds the Ark

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The Temptation of Christ

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Christ Heals the Man with a Paralysed Hand

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Christ Crowns King Guillaume II the Good of Sicily

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King Guillaume II the Good of Sicily Presents the Cathedral of Monreale to the Mother of God as His Offering to Her

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Christ Pantocrator

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